
The Puerto Rican Cuatro Project
CULTURAL ARCHIVES
FOLKLORIC RESEARCH
EDUCATIONAL PRODUCTS

Eusebio González Ocasio, "el Indio de Sábana Grande" (c. 1898) holds his ten-string transitional cuatro.

Modern ten-string cuatro built by Epifanio Valentin circa 1960
the history and music of the cuatro, in brief
to the site since your last visit?
find what you are looking for on this site
The heritage of the centuries
is deposited in a common memory
that is activated and manifested through music.
All our human behavior;
all our social behavior;
all our style of creating and doing,
somehow it is reflected in the music.
Music tells us what we are, where we came from.
Your emotions are our emotions,
their story is our story, and our culture.
​
Puerto Ricans proudly call the cuatro their "national instrument." The deep affection for this small, steel-stringed instrument is remarkable. Yet, surprisingly, most Puerto Ricans know little about its origins or its rich musical and social history.
Few people know that today's cuatro, the ten-stringed, violin-shaped instrument, is the last survivor of a whole family of traditional string instruments that once thrived on the island. In the past, Puerto Rico was home to a variety of string instruments, each with its own musical function. Over the past two centuries, most of these instruments fell into disuse. Thanks to dedicated groups like ours, some of these instruments are experiencing a revival.
Historical evidence shows that Puerto Rico has not one, but three distinct types of cuatros:
• The old cuatro, with four gut strings and a deep baritone voice
• The southern cuatro, with eight metal strings in four pairs
• The modern cuatro, with ten strings and a violin shape
On this website, you'll find detailed information about the music, craftsmanship, and history of each type, as well as the various forms of the tiple and bordonúa that once resonated in rural areas.
Until recent years, the cuatro was never played solo. It was always performed as part of an ensemble, usually accompanied by a guitar (which provided the chords and bass) and a güiro, a gourd-based percussion instrument. It wasn't until the 1950s, thanks to legendary cuatrista Ladislao Martínez, that the cuatro began to appear in duets and other new arrangements. Today, it's common to see bongos, the small Cuban drums, added to the percussion section. In recent years, the Puerto Rican cuatro has gained international recognition and is now celebrated as a solo instrument, with virtuoso cuatristas performing music from around the world in a variety of instrumental ensembles.
Traditionally, the cuatro and other native instruments were heard in the countryside during religious ceremonies—such as vows to the Virgin, florones (rites for the death of a child), sung rosaries, and patron saint festivals—as well as at secular events such as dances, harvest festivals, private parties, and political rallies. In the 19th century, the cuatro also found a place in city halls and theaters, playing classical and European dance music.
When rural Jíbaros visited the cities to sell their crops, they encountered this formal music, adopted it, and brought it back to the countryside. This led to the creation of Jíbaro orchestras, which included the cuatro for melody, the tiple for chords, and the bordonúa for bass. Our Cuatro Project has uncovered evidence of these forgotten groups and revived them in cultural festivals.
The Cuatro and the Traditional Song
The primary function of the cuatro and its accompanying instruments was to accompany the troubadour, who sang poetic verses in the tradition of the décima or decimilla. The décima, a poetic form, has long been a treasured means of expression for Puerto Ricans of all walks of life, both rural and urban.

Cuatro antiguo siglo 19 de la colección del Museo Smithsonian
de Washington DC
Featured content
View an archive of retired Featured Content here
The Puerto Rican cuatro now belongs to the world...

The notable North American mandolinist Paul Kaplan is an expert in Irish and Scottish folk music, frequently appearing before his audiences playing his Puerto Rican cuatro. (photo by Juan Sotomayor)
Every day we hear of new artists or instrumentalist saround the world who have discovered our cuatro, and who have fused the distinctive sound nuance of the Puerto Rican national instrument into their own music—be it popular music, rock music or jazz, or even within of their own folk music.
This is very natural with bass players, because the bass and cuatro share the same string tuning (albeit in different octaves) and bass players can immediately play what they already know, without having to readjust to an unfamiliar fretboard. Indeed, many famous Puerto Rican cuatro players such as Sarrail Archilla and Pedrito Guzmán were also bassists. Numerous mandolin players have also traded, with a little more difficulty, their mandolin for a cuatro, discovering its wider versatility and musical range.
The cuatro, once only a musical tool for isolated jíbaro peasants, now belongs to the world.
To highlight all the ways in which the cuatro is adapting to world music, and also the musicians from abroad who lead in this trend, we launch a new page on this site called the Cuatro now belongs to the world.
A video presentation created by the Cuatro Project
A short visit to our Puerto Rican Décima—enjoy!
Get to know CANDELARIO VÁZQUEZ, Bordonuist

Candelario Vázquez Morales (b. 1899) was the bordenuísta (performer of the bordonúa) most admired in Puerto Rico, a native of the Juncos region. Our Project postulates that what is currently called Bordonúa is actually a descendant of the 19th century Vihuela Jíbara and not the disappeared Bordonúa of the same century.
We include a lengthy interview with the featured performer here. In it, Don Candó tells us of his longing for the old days:
"... music is everywhere now, but it was once a rarity. Well, by nature, all instruments sounded good. I think that the acoustics of the environment... there wasn't noise everywhere or anything like that. Instrument sounded beautiful, beautiful, beautiful, beautiful. And loud! I can tell you that at that time, for example, a speaker would come to speak at the public house. He could speak without a microphone or anything, and I think it was clearly heard, all the way to the balcony it could be heard clearly. But today, if the power goes out and the microphone stops working, and even if the speaker's screams and his tongue sticks out, you can't hear him. you hear. Too many sounds have filled the atmosphere. Tthe waves no longer arrive. Those acoustics are over."
Hear Candelario Vázquez playing a dance, playing his vihuela-bordonúa, accompanied by a guitar. Digitized by the Cuatro Project from a homemade cassette found in the Vázquez family home in Juncos, Puerto Rico.
How did Puerto Rican music sound in 1909?

No, you don't need a time machine to hear Puerto Rican singers and instrumentalists playing and singing early in the 20th century. That's because their actual sounds were captured and recorded on wax cylinders-—the oldest form of recording—which remain largely hidden from the public in private collections.
Do you like to hear what an old cuatro sounded like, or a current trombone, or a tiple--just as they sounded 100 years ago? Puerto Rican recorded music expert David Morales is an esteemed member of the Cuatro Project. He has recently provided us with a number of very old wax recordings of singing and performing musicians, which we offer here.
Engraving based on a photo taken in Cayey in 1909
an illustrated comic book for children about our music and culture

A few years ago, the Cuatro Project published a children's comic book, which highlighted the instruments and origins of country craft traditions, as well as the children who excelled in expressing our native music. The magazine is sold out, but you can enjoy a copy here .
